THE MOST WONDERFUL TIME OF THE YEAR?

Christmas. "The most wonderful time of the year" or at least what it is supposed to be, isn't it? We may sing "Silent night, holy night, All is calm, all is bright" but for so many families, this Christmas is anything but calm or bright. 

Celebrating Christmas is supposed to be focused on the birth of Jesus Christ who came to the earth tell us the good news (the gospel) in order that we could be saved from our sins. Apart from Jesus Christ, we are all doomed to hell. But thanks be to God for this most amazing gift. Right?

Or are we totally missing the point of Christmas because we are too busy focusing on other things such as arguing about how much money to spend or where you need to be on what day, worried about how we are going to pay for all of the gifts that we bought or trying to make sure that you put up more decorations than anyone else in your neighborhood?

The next time you are tempted to fight about decorations, how many gifts to buy or where to go on Christmas day, think about the many families in our community who are suffering the loss of a loved one this week. People who are wishing they had one more Christmas Day with someone that they love but now is gone. Be grateful that the "biggest problem" you are facing is money or travel arrangements. Be thankful that you get to see your loved ones again this Christmas. Pray for those who are hurting this Christmas because of an empty chair. 

Too often, we are tempted to be selfish at Christmas. We think it is all about us when it's really all about Jesus. It's His birthday, not ours. So put away your selfishness and pride so that you can experience what Christmas is really all about. "O come, let us adore Him, Christ the Lord!" 

HOUSE OF PRAYER OR DEN OF ROBBERS?

Matthew 21:13 (ESV) — 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.”

Do you remember the context of this verse? When Jesus went into the temple and overturned the tables of the money changers... those who were selling the animals needed for sacrifices instead of treating the Lord's temple with respect and awe?

Is it possible that Jesus is saying the same things about our churches today? Each week when we gather together, is Jesus saying "‘My house shall be called a house of prayer,’ but you make it a den of robbers."? Sure we are not selling animals in the sanctuary to be used as sacrifices unto God but are we praying like we should be? Are we robbing God somehow?

What are some of the ways that we may be robbing God? How about our motives when we gather? Are we gathering for His glory or for our wants? Are we stealing the attention that is due Him because we want people to notice us and give us what we want? 

Another way is rebelling against Him. If we are obedient to Him, not only are we blessed for doing so but so are those around us. For example, Luke 5:3–4 (ESV) — 3 Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” Jesus taught the crowd while He was in Peter's boat. Notice that Jesus did not dismiss the crowd when He finished teaching. He just turned to Peter and said “Put out into the deep and let down your nets for a catch.” Peter did as Jesus said and they caught so many fish that the boat began to sink. What a miraculous catch! But understand this... if Peter had disobeyed Jesus and not gone fishing, he would have robbed Jesus of the opportunity to show His power to all who were watching. Jesus wants to work through you. Don't rob Him of that opportunity.

One more way that we may be robbing God is through our giving. Malachi 3:8–12 (ESV) — 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts.

The next time you gather with your church family, ask yourself "Am I really trying to communicate with God through prayer today? Am I doing anything that would rob God of anything that belongs to Him?"

WHEN WE PRAY FOR YOU

Last night, I mentioned Colossians 1:3-14 in my last post. This morning, I would like to share with you that passage once again along with some notes showing how Paul was praying for this church. This will give you another example of how we should be praying for each other...

Colossians 1:3–14 (ESV) — 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 
4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 
5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 
6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 
7 just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf 
8 and has made known to us your love in the Spirit. 
9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 
10 so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. 
11 May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, 
12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 
13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 
14 in whom we have redemption, the forgiveness of sins. 

WHEN WE PRAY FOR YOU, 
WE THANK GOD FOR YOU 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
WHY? 
1. BECAUSE OF YOUR FAITH IN CHRIST JESUS 4 since we heard of your faith in Christ Jesus
2. BECAUSE OF YOUR LOVE FOR ALL OF THE SAINTS and of the love that you have for all the saints, 
3. BECAUSE OF YOUR ETERNITY IN HEAVEN 5 because of the hope laid up for you in heaven. 
4. BECAUSE YOU HEARD THE GOSPEL Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world
5. BECAUSE THE GOSPEL IS BEARING FRUIT IN YOUR LIFE it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,
6. BECAUSE YOU HAVE HAD FAITHFUL TEACHING 7 just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf 
7. BECAUSE WE HAVE HEARD ABOUT YOUR LOVE IN THE SPIRIT 8 and has made known to us your love in the Spirit. 
8. BECAUSE GOD HAS SAVED YOU 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 
9. BECAUSE GOD HAS DELIVERED FROM THE DEVIL AND TO HIS SON, JESUS. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 
10. BECAUSE YOUR SINS HAVE BEEN FORGIVEN 14 in whom we have redemption, the forgiveness of sins. 


WE HAVE NOT CEASED TO PRAY FOR YOU
11. WE ASK THAT YOU WILL BE FILLED WITH THE KNOWLEDGE OF GOD’S WILL asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 
12. WE ASK THAT YOU WILL LIVE A LIFE THAT PLEASES GOD 10 so as to walk in a manner worthy of the Lord, 
WHAT DOES THAT LOOK LIKE?
fully pleasing to him, 
bearing fruit in every good work 
increasing in the knowledge of God. 
13. WE ASK THAT YOU WILL BE STRENGTHENED BY GOD’S POWER 11 May you be strengthened with all power, according to his glorious might, 
A. WE ASK THAT YOU WILL HAVE ENDURANCE for all endurance
B. WE ASK THAT YOU WILL HAVE PATIENCE and patience
C. WE ASK THAT YOU WILL HAVE JOY with joy, 

I QUIT, HOW ABOUT YOU?

"That's it! I am done. I quit. I am tired of business as usual and just going through the motions. I want more. I need more. God wants to me have more."

That's been my focus for the last few months. As a Christian and as a pastor of the gospel of Jesus Christ, I am so hungry for another mighty move of God... not just in my life, not just in my family or my church family, but however big God wants to make it. And not for my glory or our church's glory... but all for God's glory. I really feel a strong passion to focus on two things: God's Word and prayer. That may sound very elementary to you or too obvious but think about it for a moment. Are we really hungry for God? Is our hunger for God being shown in our Bible study and in our prayer lives?

I used to play the keyboard for a quartet called Greater Desire and tonight, I am reminded of a phrase that Kendall Bush, our tenor singer, used to say quite often. The phrase was "living beneath your privileges". If I remember the context of that saying, Kendall was referring to those who didn't know Jesus and was explaining that they are missing out on so much that God has to offer because they have not committed their lives to Christ yet. Tonight, I am thinking about the phrase in the next context which is focusing on those of who are Christians but are satisfied where we are spiritually instead of hungering for more of Him. When we pray, are we really praying to God or just mumbling some memorable phrases that we have rehearsed? When we read God's Word, do we really meditate on it or do we just rush through it so that we can get on with our busy schedules?

So what about the "That's it! I am done. I quit. I am tired of business as usual and just going through the motions. I want more. I need more. God wants to me have more."? Instead of flying on auto-pilot, I want to stop and focus more on connecting with God through reading His Word and through praying to Him. Acts 6:4 (ESV) — 4 But we will devote ourselves to prayer and to the ministry of the word.” Instead of thinking "I have to read this much today", I want to focus on "What am I doing with what I read today? Have I applied His Word to my life? Have I meditated on His Word and have I prayed His Word instead of just praying the same things that I usually prayed for?" I want to experience more of God's presence in my life so that those around me will know God. What did Jesus say in Matthew 5:16 (ESV) — 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. Do you see it? By letting our light shine before others (living the life that God wants us to live), they will see our good works and give all of the glory to God. Don't you want that to happen in your life too?

Will you join me in seeking for more of God's presence in our lives, in our families and in our churches? Think about the impact that our lives could have if we lived every day for His glory and asked God to make us more faithful and more fruitful. Before I close this post, I want to share with you the passage that we read tonight in our Bible study and I would encourage you to read through it slowly and pray these words for yourself and also for whoever God puts on your heart...


Colossians 1:3–14 (ESV) — 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf 8 and has made known to us your love in the Spirit. 9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. 11 May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

PASTORS, IT'S OUR FAULT TOO

One of the trends that has had a negative effect in churches today is "consumerism". This refers to the "It's all about me" attitude that some people have when they gather with their church family. An attitude that says, "I want my kind of music" or "I want my kind of preaching". What happens in this type of situation is the disappearing of that person if he or she doesn't get what she wants when he or she attends our churches.

Researcher George Barna recently observed, “We are a designer society. We want everything customized to fit our personal needs — our clothing, our food, our education. Now its our religion.”

United Church of Christ minister and journalist G. Jeffrey MacDonald recently lamented the consumerization of faith in his book, “Thieves in the Temple: The Christian Church and the Selling of the American Soul,” (Basic Books, 2010). “Faith has become a consumer commodity in America. People shop for congregations that make them feel comfortable rather than spiritually challenged. They steer clear of formal commitments to Christian communities. They flee when they are not quickly gratified or when they encounter interpersonal problems. Changing churches has become as routine as changing jobs. As a result, churches are no longer able to help people develop solid moral characters.”

Titus Benton, who writes for a website called Relevant, said, "Many churches innovate, but innovation is based on trends. Innovations are fine, but they play to the consumer. Who is it we are trying to please? Could it be that we are obliging the very people that will cause our extinction? Could it be that the methodology we embrace will take us to a place where we are innovated-out and tired of selling?"

While it is true that all of us have shown consumerism tendencies in our lives in various ways, what are pastors and other church leaders doing in order to be the churches that God wants us to be? Or should I ask, "What are we supposed to be doing?" 

In order to reach people for Jesus Christ (which is our calling as gospel churches), many of us who are pastors and other church leaders have been guilty of looking for that next big secret to powerful church growth. Some new book or conference. Maybe something we read on the internet or something that we saw another church do. Then we take it home to our local churches and say, "Here's the answer to all of our problems! We need to start _______________________ (you fill in the blank)."

Personally, I have been guilty of that at times as well. Thinking, "What can we do to reach more people and keep them connected to our church family?" but I am convinced now more than ever that the problem is the fact that we are focusing on what we can do instead of what God can do. We need to be more focused on what God can do when we are seeking to be faithful and fruitful as He leads us.  

So what are we supposed to be doing? Faithfully preaching the Bible. Praying that God would be glorified in our personal lives as well as in His church. Singing songs in such a way that Jesus is the focus instead of our musical performance. Connecting with fellow believers in continual fellowship instead of only seeing each other occasionally at the church house. Telling others about Jesus in a way that is real and personal instead of sounding like an old infomercial. 

Let's preach the Word and sow the seed of the gospel. Let's be faithful in what God has called us to do and stop trying to find the next big gimmick that will double the size of our church in 20 minutes or our money back. Let's depend upon God who will determine the when and how our churches grow as we continue to serve Him.

Maybe, just maybe, if our congregations stop seeing us shop around for those gimmicks so much, maybe they will stop some of the consumerism as well?

"Sinners in the Hands of an Angry God" by Jonathan Edwards

Last night in Bible study at our church, my sister-in-law reminded me of this sermon entitled "Sinners in the Hands of an Angry God" by Jonathan Edwards. In light of what is happening inside the body of Christ and all around the world, it seems very appropriate to post this today. 

"-Their foot shall slide in due time- Deut. 32:35

In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God's visible people, and who lived under the means of grace; but who, notwithstanding all God's wonderful works towards them, remained (as ver. 28.) void of counsel, having no understanding in them. Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text. The expression I have chosen for my text, Their foot shall slide in due time, seems to imply the following doings, relating to the punishment and destruction to which these wicked Israelites were exposed.

That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed, Psalm 73:18. "Surely thou didst set them in slippery places; thou castedst them down into destruction."

2. It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18-19. "Surely thou didst set them in slippery places; thou castedst them down into destruction: How are they brought into desolation as in a moment!"

3. Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.

4. That the reason why they are not fallen already, and do not fall now, is only that God's appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.

The observation from the words that I would now insist upon is this. "There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God." By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God's mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment.

The truth of this observation may appear by the following considerations.

1. There is no want of power in God to cast wicked men into hell at any moment. Men's hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands.-He is not only able to cast wicked men into hell, but he can most easily do it. Sometimes an earthly prince meets with a great deal of difficulty to subdue a rebel, who has found means to fortify himself, and has made himself strong by the numbers of his followers. But it is not so with God. There is no fortress that is any defence from the power of God. Though hand join in hand, and vast multitudes of God's enemies combine and associate themselves, they are easily broken in pieces. They are as great heaps of light chaff before the whirlwind; or large quantities of dry stubble before devouring flames. We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast his enemies down to hell. What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down?

2. They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God's using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, "Cut it down, why cumbereth it the ground?" Luke 13:7. The sword of divine justice is every moment brandished over their heads, and it is nothing but the hand of arbitrary mercy, and God's mere will, that holds it back.

3. They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18. "He that believeth not is condemned already." So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23. "Ye are from beneath." And thither be is bound; it is the place that justice, and God's word, and the sentence of his unchangeable law assign to him.

4. They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.

So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.

5. The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 11:12. The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should perrnit it, they would be hastily swallowed up and lost.

6. There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God's restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them. The souls of the wicked are in scripture compared to the troubled sea, Isa. 57:20. For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, "Hitherto shalt thou come, but no further;" but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked men live here, it is like fire pent up by God's restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into a fiery oven, or a furnace of fire and brimstone.

7. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expence of a miracle, or go out of the ordinary course of his providence, to destroy any wicked nian, at any moment. All the means that there are of sinners going out of the world, are so in God's hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case.

8. Natural men's prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men's own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Eccles. 2:16. "How dieth the wise man? even as the fool."

9. All wicked men's pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell ever to be the subjects of that misery: we doubtless, should hear one and another reply, "No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself: I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief: Death outwitted me: God's wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then suddenly destruction came upon me."

10. God has laid himself under no obligation, by any promise to keep any natural man out of hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.

So that, whatever some have imagined and pretended about promises made to natural men's earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.

So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of, all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.

APPLICATION

The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ.-That world of misery, that lake of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell's wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of, there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his band, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.

Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider's web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God's enemies. God's creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are black clouds of God's wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff of the summer threshing floor.

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of God's vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would be nothing to withstand or endure it.

The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligatioti at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart,

by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God's hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. And consider here more particularly

1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Prov. 20:2. "The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul." The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4-5. "And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him."

2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isaiah 59:18. "According to their deeds, accordingly he will repay fury to his adversaries." So Isaiah 66:15. "For behold, the Lord will come with fire, and wifh his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire." And in many other places. So, Rev. 19:15, we read of "the wine press of the fierceness and wrath of Almighty God." The words are exceeding terrible. If it had only been said, "the wrath of God," the words would have implied that which is infinitely dreadful: but it is "the fierceness and wrath of God." The fury of God! the fierceness of Jehovah! Oh, how dreadful must that be! Who can utter or conceive what such expressions carry in them! But it is also "the fierceness and wrath of Almighty God." As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!

Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezek. 8:18. "Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet I will not hear them." Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only "laugh and mock," Prov. 1:25-33.

How awful are those words, Isa. 63:3, which are the words of the great God. "I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment." It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, vis. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you, in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.

The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshech, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Rom. 9:22. "What if God, willing to show his wrath, and to make his power known, endure with much long-suffering the vessels of wrath fitted to destruction?" And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isa. 33:12-14. "And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites," &c.

Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isa. 66:23-24. "And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh."

4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For "who knows the power of God's anger?"

How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before to-morrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportuniry to obtain salvation. What would not those poor damned hopeless souls give for one day's opportunity such as you now enjoy!

And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield*, where they are flocking from day to day to Christ?

Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generally persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God's mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God.-And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings?

And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now harken to the loud calls of God's word and providence. This acceptable year of the Lord, a day of such great favours to some, will doubtless be a day of as remarkable vengeance to others. Men's hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great out-pouring of the Spirit upon the Jews in the apostles' days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God's Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.

Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation: Let every one fly out of Sodom: "Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed."

*A town in the neighbourhood.

[A Treasury of Great Preaching, (Austin, TX: WORDsearch, 2005), WORDsearch CROSS e-book, Under: "Sinners in the Hands of an Angry God".]

WHAT'S HAPPENING IN THE MIDDLE?

Last night, our Bible study group looked at the middle part of our motto which is “BRINGING IN, LIFTING UP AND SENDING OUT TO IMPACT OUR WORLD THROUGH THE POWER OF JESUS CHRIST” so the attention was on the phrase “LIFTING UP”. The purpose of this study was to remind all of us that we must make sure that what is happening in the middle of that motto is driven by love… the kind of love that God tells us to have.

First notice some key words in Ephesians 4:1–3 (ESV) — 1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. [underlining added]

We are to humble towards each other which is the opposite of being arrogant. We are to have a spirit of gentleness towards each other as well. Adding to that, we are to be patient with each other and bear with one another in the spirit of love making sure that we are promoting unity and peace in the body of Christ.

Next notice some key words in Ephesians 4:4–6 (ESV) — 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. [underlining added]

One. One body, one Spirit, one hope, one Lord, one faith, one baptism, one God. One. We are to think in terms of one. Thinking about the oneness in verses 4-6 and the key words in verses 1-3, we then spent most of our time together looking at verses 11-16 and asking the following questions…

Ephesians 4:11 (ESV) — 11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,

• WHO IS “HE”? God. 1 Corinthians 12:18 (ESV) — 18 But as it is, God arranged the members in the body, each one of them, as he chose.
• WHO DID “HE” GIVE “the apostles, the prophets, the evangelists, the shepherds and teachers” TO? To the church, first the "universal church", which means all of those who are born again, and then more specifically to the "local church" which means each group of born-again believers that meet together to worship and become more like Christ. 
• WHY DID “HE” GIVE “the apostles, the prophets, the evangelists, the shepherds and teachers” TO THEM? " to equip the saints for the work of ministry" from verse 12

Ephesians 4:12 (ESV) — 12 to equip the saints for the work of ministry, for building up the body of Christ,

• WHAT DOES IT MEAN TO “equip”? To train and prepare someone for something.
• WHO IS TO BE EQUIPPED? The "saints" which means the born-again believers of Jesus Christ. "Saints" does not mean perfect people. If you are a true Christian, you are a saint.
• WHAT ARE THEY TO BE EQUIPPED FOR? "the work of ministry". Every Christian is to be busy serving God in addition to worshiping God. And yes, ministry is "work". It doesn't happen automatically. It takes prayer and hard work but what greater thing could we hear being said to us than "Well done, My good and faithful servant"?
• WHY ARE THEY TO BE EQUIPPED? "for building up the body of Christ"
• HOW ARE THEY TO BE EQUIPPED? VV.15-16 Through "love". By "speaking the truth in love" and by "build[ing] itself up in love"

Ephesians 4:13 (ESV) — 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,

• WHO ARE “we all”? All believers. Regardless of title or position or lack of either, we are all to growing up in Christ.
• WHAT IS THE GOAL OF THE SAINTS BEING EQUIPPED FOR MINISTRY? Unity, both in faith and in knowledge of Jesus. Spiritual maturity, "to the measure of the stature of the fullness of Christ" 

Ephesians 4:14 (ESV) — 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

• WHY SHOULD WE SEEK “the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ”? "so that we may no longer be children" We are to be growing in our spiritual walk so that we don't chase after every fad that comes along. For example, some churches are always changing their identity to copy somebody else whether it be Rick Warren's "purpose-driven church", Bill Hybels' "seeker-sensitive church", etc. We are to pattern our church after God's Word and how He shapes us.
• WHAT CAN CAUSE US TO BE “tossed to and fro”? "by every wind of doctrine, by human cunning, by craftiness in deceitful schemes" Again, what does God's Word say? Anything we consider to be "doctrine" must be based upon the Bible and nothing else. We must not follow people's "cunning", "craftiness" or "deceitful schemes".
• HOW CAN WE KEEP OURSELVES FROM BEING “tossed to and fro”? By being grounded in God's Word so that we are seeking to "attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ"

Ephesians 4:15 (ESV) — 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,

• WHAT IS THE “truth” THAT WE ARE TO SPEAK? God's Word
• HOW ARE WE TO SPEAK THAT “truth”? "in love" Love that shows that we care for each other and not just for ourselves.
• WHAT SHOULD HAPPEN IF WE SPEAK THAT TRUTH IN LOVE? We will be able to "grow up in every way into him who is the head, into Christ". [Underlining added]

Look at the key words in Ephesians 4:16 (ESV) — 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. [underlining added]

The whole body, not just part of it, being joined and held together. Each part being equipped and working properly. The body growing up and building itself up in love. That is what is supposed to be happening in every church.

WHAT COULD KEEP THIS PASSAGE FROM HAPPENING IN OUR CHURCH?

• WHAT IF THE PREACHERS/TEACHERS WERE NOT EQUIPPING THE SAINTS FOR THE WORK OF THE MINISTRY? Then the whole ministry load would be saved for or fall upon the preachers and teachers. That would keep the church from growing and it would keep the saints from being able to serve and develop their spiritual gifts.
• WHY WOULD THE PREACHERS/TEACHERS NOT WANT TO EQUIP THE SAINTS FOR THE WORK OF THE MINISTRY? Pride (not wanting to share the ministry with anyone), not having confidence in the saints to be able to learn it or do it, not willing to take the time to train someone to minister, being burned too many times from training someone and then that person turned on you or left you, etc.
• WHAT IF THE SAINTS DIDN’T WANT TO BE EQUIPPED FOR THE WORK OF THE MINISTRY? Then they would be disobedient and rebellious towards God and the church. They would act like "consumers" who only come to church to get what they want and then leave, etc.
• WHY WOULDN’T THE SAINTS WANT TO BE EQUIPPED FOR THE WORK OF THE MINISTRY? They don't want the responsibility, they are too focused on themselves, they don't feel like they are qualified to minister, they think somebody else will do it, etc.
• WHAT IF THE CHURCH WASN’T SEEKING “the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ”? It would be full of divisions and conflicts. It would have no appetite for God's Word and no desire to see any growth.
• WHAT ARE SOME OF THE SIGNS THAT A CHURCH IS NOT SEEKING “the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ”? Not reading your Bible, not attending Sunday School, the worship services and the Bible studies.  Arrogance instead of humility. Being focused on self instead of the whole body. 
• WHAT ARE SOME OF THE SIGNS THAT A CHURCH IS ACTING LIKE “children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes”? Always chasing after the latest celebrity preacher or author. Not being serious about your commitment to God and to His church. Not being consistent with what you believe and why you believe it. Fighting for position, power and recognition.
• WHAT CAUSES A CHURCH TO ACT LIKE “children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes”? Not seeking "the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ"
• WHY WOULD WE NOT WANT TO SPEAK THE TRUTH IN LOVE? This quote is very powerful. “Truth without love is brutality, and love without truth is hypocrisy.” Warren W. Wiersbe Some people don't want to speak the truth in love because they feel better about themselves by pointing out the faults of others. Some people are more concerned about what they say than how it will affect whoever they are talking to.
• WHAT HAPPENS IF WE DON’T “speaking the truth in love”? We will cause more divisions and more folks to leave the church.
• WHAT HAPPENS IF WE DON’T WANT TO GROW UP? Disobedience to God. We are to be making disciples, not making divisions. We cannot please God if we refuse to grow up.
• WHAT HAPPENS IF WE THINK WE ARE GROWING UP BUT REALLY WE AREN’T? Then our talk won't match our walk. We will say that we are Christians but our lifestyles will scream the opposite. Jesus said in several places that we will be known by our fruit. If our fruit is not matching what we are saying, we are only deceiving ourselves.
• WHY IS IT IMPORTANT THAT THE WHOLE BODY BE “joined and held together by every joint with which it is equipped” AND “each part is working properly”? Simple, if we are not joined together, we are falling apart and that will happen if each part is not working properly.
• ACCORDING TO VERSE 16, WHY MIGHT BE ONE REASON THAT THE BODY ISN’T “joined and held together” AND “working properly”? If there is no true love for each other.

Let me close this post with verses from the King James and the New American Standard Bibles (because of the beautiful word "edify" which we should be doing...)
Romans 14:19 (KJV) — 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
1 Corinthians 8:1 (NASB95) — 1 …Knowledge makes arrogant, but love edifies.
1 Corinthians 14:12 (KJV) — 12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
Ephesians 4:29 (KJV) — 29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
1 Thessalonians 5:11 (KJV) — 11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

WHAT IS A "CRUCIFISH"?

The picture above is one of Rhonda's "crucifish" treasures, otherwise known as a "crucifix fish". What you see here is the top of a sailcat's skull. Rhonda found this on one of our trips to Florida. (Rhonda found several of these before I found my first one so I told her that it is sad that the pastor's wife could find Jesus so much easier than a pastor!)

The actual legend says, "Of all the fishes in the sea our lord chose the lowly sailcat to remind us of his misery. His body on the cross is outlined, The hilt of the sword which was plunged into his side is clearly defined. Look at the back of the fishes bone where the Roman shield is shown. When you shake the cross you will hear the dice being tossed for our Lords blood stained dress, those who can hear them will be blessed."

Isn't it amazing that hidden inside the head of a sailcat fish is an incredible piece of art symbolizing the death of Jesus Christ on the cross? As we celebrate Easter this week, let this photo be a reminder to you that we are to have Christ's image in us as well. May we be Christ-like in all we do. Amen? 

CAN A TRULY BORN-AGAIN PERSON WALK AWAY FROM HIS SALVATION? Part 2

Same question as the last post, but this time from a different series of verses. Can a person who has been truly saved by God walk away from his salvation? This time, let's search for the answer through a series of questions and Bible verses.

First of all, HOW DOES A PERSON BECOME SAVED IN THE FIRST PLACE?

In the last post, you saw 2 Peter 1:10 (ESV) — 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. and I want you to focus on the words "calling" and "election". Before you can be saved by God, you have to be "elected" by God. Paul says election is not based upon our works, but upon God Himself [Romans 9:11].

Before you can be saved by God, you have to be "called" by God as shown in the following verses:

Romans 1:7 (ESV) — 7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Romans 8:30 (ESV) — 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

1 Corinthians 1:9 (ESV) — 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

The Bible is very clear that we must be called by God to be saved. We cannot and will not initiate the effective request to be saved apart from His calling. Romans 3:10–11 (ESV) — 10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. God initiates the action. Ephesians 2:1–10 (ESV) — 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

 

QUESTIONS SO FAR:

1. Will all of the "elect" be saved by God and if so, how can a person "unelect" himself?

2. Will all of the "called" be saved by God and if so, how can a person "uncall" himself?

3. If God takes a spiritually-dead person and makes him alive with Christ [v.5], how can a person become unalive? Does that mean that God's saving power is not eternal?

WHAT ABOUT 2 CORINTHIANS 5:17?

2 Corinthians 5:17 (ESV) — 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

MORE QUESTIONS:

4. Can a person who is really in Christ be able to "come out" of Christ?

5. If a person is truly a new creation, can he really become the old creation again?

WHAT ABOUT JOHN 3:3?

John 3:3 (ESV) — 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

ANOTHER QUESTION:

6. Can a person who has truly been "born again" become "unborn"?

WHAT ABOUT MATTHEW 7:21-22?

Matthew 7:21–22 (ESV) — 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’

ANOTHER QUESTION:

7. Does this passage show that you can lose or walk away from your salvation? No because look at Matthew 7:23 (ESV) — 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Why would Jesus send them away? BECAUSE HE NEVER KNEW THEM.

I hope that these questions and Bible verses will help you to process your thoughts and help you know where you stand with the Lord. I leave you today with these words from Paul:

2 Corinthians 13:5 (ESV) — 5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!